Resepsyon Kominyon ak Kalis la)
The Church clearly teaches that when the faithful receive Holy Communion, whether the sacred host alone or the Precious Blood alone, that the whole Christ is present under each Eucharistic species. Christ is indivisible, so that his Body cannot be separated from his Blood, his soul, or his divinity. This is called the doctrine of "concomitance."
However, it has become customary within our parish and diocese to offer reception of the Eucharist under both species. Unfortunately, its wide practice can lead to the unfortunate and erroneous understanding that if both species are not offered, one is somehow "cheated" out of a grace or honor.
Still, the Church since Vatican II has made possible communion from the chalice for the faithful. Communicating under the form of both bread and wine provides a fuller sign or expression of the Lord's Eucharistic Presence. The sign of the Eucharistic meal appears more clearly. The chalice has a scriptural and liturgical significance. It is
Pawas nou vle kontinye pratik pou bay kominyon sou de espès la epi ki bay plis sign ak Ekaristi a. Nou ankourage tout moun nan sans sa. Men tou, nou rekonèt ke resevwa nan kalis la rete youn opsyon. Pa gen moun ki anba pyes obligasyon pou resevwa nan kalis la. Moun ki fè sa dwe pran l nan men ministè a aprè li di «Amen.» Youn moun pa gen dwa pran hosti sakre a epi tranpe li nan kalis la ki gen San Presye a.
Asosyasyon Medikal Amerikan te deklare sa: «Se posisyon AMA ke osi lwen ke nou konnen pa gen okenn transmisyon germ lè youn moun kominye sou fóm kalis la. Alkól ki gen nan diven plis pratik hygyèn ke yo adapte pou siye kalis la elimine tou dange pou youn kominikan pran nan viris.»